Talmud su I Cronache 16:78

¹²⁹A somewhat more explicit version of this is in Sukkah 5:4 (55c l. 7); a different version of this and the following paragraphs is found in the last part of Num. rabba 4. It is written: David turned¹³⁰1Chr. 16:43. Probably what was intended was 2S. 6:20 (correctly quoted in Sukkah), the end of the story of the transfer of the Ark to the City of David.. Who are the “empty ones”¹³¹2S. 6:20, where Michal criticizes David for dancing in the street.? Rebbi Abba bar Cahana said, the most empty one, that is the dancer¹³²Greek ὀρχηστής, οῦ, ὁ.. She told him, today the honor of my father’s house became obvious. One said about the family of Saul that one never saw a heel or a thumb of them. That is what is written: He came to the sheep fences¹³³1S. 24:3.. Rebbi Abun ben Rebbi Eleazar: That was a fence inside a fence¹³⁴This explains the plural used in the verse and shows that Saul went to relieve himself in the cave guarded from the outside by a double fence. In the Babli, Berakhot62b, this is quoted as tannaitic text.. Saul came to spread his feet¹³³1S. 24:3.. He saw him how he lifted a little and covered a little. He said, one who would touch such modesty would be cursed. That is what he told him, behold, what your eyes saw today¹³⁵1S. 24:10., etc. Is it not written “I had mercy on you” but it had mercy on you¹³⁵1S. 24:10., your modesty had mercy on you. David told Michal¹³⁶2S. 6:21., etc. With the servant girls you mentioned, with them I shall be honored¹³⁷2S. 6:22., for they are not servant girls but mothers. How was she punished? Michal, Saul’s daughter, had no child¹³⁸2S. 6:23. The verse ends: up to the day of her death, implying that she died in childbirth., But is it not written: The sixth Yitreˋam, of his wife Calf¹³⁹2S. 3:5. Only Michal is called “David’s wife” (1S. 25:44). The problem that Yitreˋam was born in Hebron is not addressed; it is discussed in the Babli, 21a.. She mood like a calf and died.

On the New Moon it is necessary to say after May the glory⁷⁵Ps. 104, 31. The reference is to the collection of verses beginning with these words (cf. P.B., pp. 28f) or to the whole of Ps. 104 which is added now to the daily Psalm at the end of the morning service of the New Moon. the following: The Lord reigneth,⁷⁶Ps. 93. O sing unto the Lord a new song;⁷⁷Ps. 98. From ‘on the New Moon’ to ‘ a new song’ is the reading of GRA. V, M and H begin with ‘but’, omit ‘on the New Moon’, and conclude with ‘according to the words of the Scribes’. and after that, O give thanks unto the Lord, call upon His name⁷⁸1 Chron. 16, 8-36. and the six daily psalms;⁷⁹Pss. CXLV to CL. for⁸⁰So according to M. V and H read ‘and’. R. Jose said, ‘May my lot be among those who include in their daily prayers⁸¹lit. ‘those who pray’. those six psalms’. It has also been stated: Why did David mention Abraham, Isaac and Jacob⁸²So GRA. V, M and H read ‘priests, Levites and Israelites’. in the psalm beginning, O give thanks unto the Lord, call upon His name? Because it has to be said daily.